Category: Pro-choice

The banal evil driving NI’s new abortion services

Fifty years ago, the Shankill Butchers — a renegade loyalist paramilitary gang — were responsible for the brutal murders of dozens of people, many of whom were picked up at random while walking home and tortured and mutilated beyond recognition.

Indeed, such was the horror of what they inflicted that the corpse of one of their victims was said to have been found with hair as white as snow.

What set the Shankill Butchers apart from all the other paramilitary killers of that time (and throughout the remainder of the Troubles) was the sheer depravity and unfathomable wickedness of their actions. 

These men were not soldiers fighting for what they believed was a just war; they were straight-up serial killers in the same category as Jeffrey Dahmer and Peter Sutcliffe; they killed for the pleasure of killing.

And yet, the death toll of the Shankill Butchers — reported to be twenty-three — is nothing compared to the body count racked up by some doctors inside modern NI hospitals, and their chosen method of killing, as of December 13th 2023, is not dissimilar, either (more on that later). 

Legality aside, the only difference between the Shankill Butchers and this new generation of NI serial killers is a mere matter of appearance. While the Shankill Butchers wore their evil and disdain for human life on their sleeves and, with their vacant eyes and crazed expressions, looked every bit the murderous maniacs that they were, our local abortion providers are totally banal in their evil; they’re highly educated, painfully middle-class, card-carrying members of the Love-Not-Hate club, who most likely frequent all of your favourite independent food spots.

Case in point: Dr Laura McLaughlin — a NI-based abortion provider who goes by the name Golf Girl Laura on X — took to social media on December 16th to express her pride at the first-ever 2nd-trimester surgical abortion being performed in the Ulster Hospital, just a few days previous on December 13th. 

Given that abortion advocates continually like to remind us that most abortions occur in the 1st trimester (which is true) and that later-term abortions are rare and very sad, it was interesting to see how quickly this veil of faux-modesty fell as the usual crowd of abortion-centric PhD elites and activist influencers chimed in to offer their congrats and express their hopes and dreams for more of the same. 

Like orcs celebrating a victory at the Battle of Azanulbizar, this was a cause for joy and celebration, with not so much as a millisecond’s pause for reflection on the young human life snuffed out and used as promotional material for Dr McLaughlin’s services.

For those who do not know — because abortion advocates in the know are not, under any circumstances, going to tell you — a 2nd-trimester abortion is an elective surgical procedure that can take place anywhere between 12/13 weeks and 24 weeks gestation. 

The two most common types of 2nd-trimester abortion are dilation and evacuation (D&E) and a variant called intact dilation and extraction (D&X). 

D&E is the most common form of abortion for 2nd-trimester pregnancies and can also act as a backup for a failed 2nd-trimester medical abortion, hence its popularity. 

A D&X abortion is similar in technique to a D&E abortion, but the objective is to keep the fetus’ body intact, should the situation call for it (more on the specifics below).

In the book Abortion Care (the editor of which also popped up in the comments to express his delight at Dr McLaughlin’s news), the D&E procedure is described as (comments in brackets mine): “Passing the jaws of the forceps through the internal os (the opening that leads to the uterus), ideally under ultrasound guidance, and opened as widely as possible to encircle the presenting fetal parts (the fetus’ arms and legs) in the lower uterine cavity”.

What happens next is something that would make even the Shankill Butchers wince. 

“These (the fetal parts – again, the arms and legs) are reduced in size by closing the forceps and brought out through the cervix with gentle rotation. 

The surgeon’s non-dominant hand is then used to palpate (examine) the size of the parts as they are pulled against the internal os or to palpate the uterus abdominally. 

These manoeuvres help the operator to avoid extracting large parts which could cause a cervical laceration or rupture and maintain an awareness of the forceps relative to the uterine fundus (the part of the uterus that is furthest away).”

Following this, the book continues, the fetal parts are accounted for and removed (two arms? Check! Two legs? Check!) to ensure that no part of the now-fragmented fetus is left behind that could later cause a medical issue. Once this is complete, a vacuum aspiration removes any remaining blood or tissue.

In non-Orwellian language, the fetus — which is, scientifically speaking, a complete human organism, the same kind of thing as you and I — is dismembered alive with serrated forceps and discarded as medical waste. I say dismembered alive because the Royal College of Gynaecologists only recommends feticide (an injection of potassium chloride through the fetus’ heart to kill the fetus before the abortion) for abortions after 21 weeks and 6 days. 

Even then, only 1% of all abortions and 41% of abortions at 20 weeks and over involve feticide due to a limited amount of doctors willing or able to carry it out and, most tellingly, a limited number of nurses and other support staff willing to witness it (Chapter 16, p146). 

So, chances are, the subject of this particular 2nd-trimester abortion was alive when he or she was pulled limb from limb.

In the case of a D&X abortion, when the fetus’ body needs, for whatever reason, to be kept intact, wide cervical dilation is required, followed by an assisted breech delivery of the fetus’ trunk and decompression of the calvarium. Put another way: the body of the fetus is partially delivered, and its head crushed. 

It is worth bearing in mind that this procedure is legal in NI for any reason up to 24 weeks gestation, with exceptions made beyond that (up to birth in theory) for cases of fetal abnormality, because who needs disabled people in this tolerant and compassionate New World Order that is being prepared for us by our progressive moral overlords, eh? 

All this is to say that Dr McLaughlin — the well-spoken, golf-loving, well-to-do, and otherwise entirely banal subject of this podcast interview — was, in essence, celebrating the dismemberment (or skull-crushing) of a whole, complete and unique member of the human species. 

And, if Dr McLaughlin has her way, many other 2nd-trimester abortions will follow, replete with the full backing of the law and funded with your tax money. 

The Shankill Butchers could only dream of such freedom and privilege.

Lucy Letby to join Alliance for Choice as an online abortion doula

No sooner had Lucy Letby been imprisoned for killing seven newborns and attempting to kill several others than she was approached by Alliance for Choice to become an online-only abortion doula – the first role of its kind in Northern Ireland.

Letby is currently serving a whole-life prison sentence, but that didn’t stop the forward-thinking advocacy group from putting her to good use. “We wanted a doula with experience in reproductive healthcare across all stages of human development, not just the early stages.” Alliance for Choice said in a statement.

“By bringing this pioneering healthcare worker on board our doula project we’re sending a powerful message to the anti-choice bigots,” they continued. ”The UK government forbade her from performing post-birth abortions, but she did it anyway. She’s a rebel and a hero. Her only crime was being ahead of her time.”

“As a society, we still have a long way to go in achieving full reproductive rights for pregnant persons, especially when it comes to post-birth abortion and the stigma surrounding it,” they added. Hopefully, our work with Lucy will help fix that.”

It is understood that Letby will begin her new role immediately via video link, direct from her prison cell. However, permission to let her out to attend abortion workshops and seminars at the University of Ulster is currently being considered at the request of ex-Green Party MLA, Clare Bailey.

The appointment was praised by all of NI’s progressive political parties. When asked for comment, the Alliance Party reaffirmed their stance that they “trust women without caveats” and that “Lucy Letby is no exception”.

Politician outraged at colour of football kit welcomes new law that permits ripping children to pieces

The inexplicably popular North Down MP, Stephen Farry, who recently made headlines over concerns about the colour of a football kit, has welcomed a new law that will allow countless children to be ripped to pieces and thrown in a bin, some simply because they’re disabled.

“With all the horrible and backward things going on in our society at present, like a football team using the wrong colour for their kits, this new law is a real breath of fresh, progressive air” said Farry.

While the Alliance Party is very much in favour of child dismemberment for any reason and at any time during pregnancy, their PR strategy is usually to obfuscate the issue with a clever mix of anti-science and sloppy philosophy, then accusing anyone who questions them on it of not having a uterus.

Sloppy Alliance philosophy conflating bodily ability with moral worth

“I know our party has been unclear on this issue in the past — I mean, just try and get a coherent answer out of Naomi Long without her resorting to lazy rhetoric and vapid sloganeering – but I hope my public show of approval for this new child dismemberment law is clear proof that the Alliance Party really is the party of progress and choice.”

Questions have been raised about the Alliance Party’s official position on child dismemberment, with some arguing that they are now a fully pro-dismemberment party instead of one that takes a conscience-based approach. “That’s not true” said Farry. “We’re still committed to diversity of thought within the party – hence our token pro-lifer, Chris Lyttle.”

Chris Lyttle was unavailable for comment, having been sent away on a re-education course for voting in favour of making child dismemberment illegal in cases of Down syndrome.

Amnesty NI is hiring a new abortion campaigns assistant. Here are some excellent candidates

Amnesty International is seeking to recruit a new Campaigns Assistant to help quicken the right to kill tiny humans in Northern Ireland.

Since the job requires a passion for human destruction and a profound ignorance of science, the pool of suitable candidates is likely to be very small. But fear not! The Belfast Bigot is on hand to offer these capable recommendations:

Xenomorph Queen

The bookies’ favourite. In every hive that she’s been in charge of, Xenomorph Queen has successfully raised hundreds of fearless Drones and Warriors, making her ideally suited to Amnesty’s activist ethic. She’s also a mother, giving her extra moral authority when deciding who can and can’t live, and she understands the value of choice having once devoured thirty of her own offspring after they failed to develop correctly in the egg.

Runner_2

“MY BODY, MY CHOICCCCCCCCCCCCZZZZ!”

Baraka from Mortal Kombat

As a member of a nomadic mutant community, Baraka knows all too well what it’s like being part of an oppressed people. While he doesn’t have a womb, his marginalised status allows him to empathise with marginalised womb owners who want to kill their own offspring. Most importantly, as a loyal warrior with blades protruding from his arms, he will fight to the death for those whom he calls “master,” making him an exceptional abortion advocate.

baraka

“Mmmmmaaaaaadon’t like abortion, don’t have one!”

Gozer the Gozarian

Being an approachable person who can speak the language of those on the ground is a core requirement for any Amnesty employee. In that regard, Gozer, pictured below, would blend right in at the local Choice rally or vegan cat cafe. Plus, her ability to summon large armies of demons to destroy dissenters should not be overlooked. Downside: being a god Gozer would bring an unwanted religious element to Amnesty’s secular culture.

gozer

“Are you pro-chooooooooice?…. then die!!!!!”

Beverley Allit

Many of you may remember Beverly as the NHS nurse found guilty of killing several babies in her care in the early 1990s, but the term “killing” is harsh. Beverly’s problem was that the healthcare she provided took place on the wrong side of the birth canal. Other than that, she exhibited all of the compassion and empathy expected of any heroic healthcare rights campaigner. The obvious issue is her current incarceration, but Amnesty has a great track record of working with the falsely imprisoned, so maybe they can come to an arrangement.

A massive cast iron hammer and sickle

Not necessarily because of the communist connection – though that would of course rouse and delight many abortion advocates – but as a symbol of the tools needed for an abortion procedure; a hammer to crush skulls and a blade for lopping off limbs. It also works as a beautiful and profound woke metaphor for a woman’s struggle for reproductive freedom (because the patriarchy made these tools heavy and hard to carry). Downside: no real word processing skills.

Other worthwhile mentions: Dawn Purvis, Pennywise the clown, and the demonic form of Marie Stopes.

Sorry, Fionola Meredith – arguments have no gender. Abortion is still wrong even if a man says it

Fallacious arguments are a bit like Where’s Wally?. Once you learn how to spot Wally, you can easily spot him on every page. Similarly, once you learn how to identify logical fallacies – no matter how eloquently put – they leap off the page and beat you over the head with a hurley bat.

I mention this because, after reading this article by Fionola Meredith, I got beaten so badly by a whole gang of fallacies that I had to be rushed to intellectual A&E.

According to Fionola, some men aren’t qualified to speak on abortion because “murdering the little babies” is the sole reserve of those with a womb. But since pro-life men use exactly the same arguments as pro-life women, it is incumbent upon Fionola to answer these arguments without resorting to fallaciously attacking someone’s gender or making unqualified assumptions about their character. Does she do that? Nope. In fact, the entire article is who’s who (what’s what?) of logical errors, from name-calling and emotional appeals to wild and unqualified assumptions. There’s even some amateur psychology in there too for good measure.

Some of these angry, heartless men call themselves Christians. That’s a sick joke. If you’re such a champion of the unborn foetus that you can’t spare an ounce of compassion for a raped child, then what does your faith count for?

Let’s assume that these men are angry and heartless. In fact, while we’re in prejudice mode, let’s make them tax dodgers and drug dealers too. They’re horrible, compassionless, hypocritical, drug-dealing, tax-dodging, pro-life Christian scummers. And they stole the lead off yer Da’s shed. So now what follows? Nothing. Abortion is still the intentional taking of innocent human life.

What we see here – and in the following four (!) paragraphs – is a commitment to the ad-hominem fallacy – that is, attacking people (who she’s never met) as opposed to their ideas in lieu of making a persuasive case of her own. It’s just name-calling. And name-calling is not an argument.

Notice also that she attacks a strawman – the intentional misrepresentation of an opponent that is easier to defeat than their actual view. I’ve yet to meet any pro-lifer who wouldn’t have compassion for a raped child. Such a charge is as ridiculous as it is unfounded. But it also cuts both ways. If you’re such a champion of raped children that you can’t spare an ounce of compassion for the child heading for the abortion chopping block, then what does your egalitarian secularism count for? See how that works?

A much better approach – and one desperately needed in our wee divided country – is to advance actual arguments that must be defended. Arguments that stand or fall on their merits, not the gender (or colour, or race, or religion, .etc) of those espousing them.

It’s true that we frequently hear female voices who are implacably opposed to abortion in all circumstances, although I’ve never yet heard one of them give a satisfactory answer as to why any girl or woman should be forced to give birth to a child she does not want.

The answer is simple and wholly satisfactory to any right-thinking person: the value of human life is not determined by wantedness. A woman should not be able to poison alive / methodically dismember her unborn child because she does not want her, any more than she should be able to poison alive / methodically dismember her two-year-old for the same reason.

Again, the gender of the person making this point is completely irrelevant – it is either true or false on its own merit – but since you mention it, there are countless female pro-life leaders articulating this basic philosophical truth in the world today. In fact, the whole pro-life movement is headed up and staffed almost exclusively by women. There’s at least a dozen of them in NI alone. Why not meet with them if you’re still unclear?

I think they are motivated by something far more base, ugly and deplorable. I believe they are driven by contempt for women, a desire to control them and to have dominion over their bodies.

Listen to the vitriol in the words they use. What you’re hearing, echoing down the millennia from the dawn of time, is misogyny: an ancient fear, suspicion and resentment of women and their extraordinary power to give birth.

There’s no doubt that Fionola is a talented writer and articulate speaker (as much as I disagree with some of her views, I enjoy listening to her on the radio and reading her articles), but she’s no psychiatrist. All of this is mere conjecture that lies outside the bounds of her knowledge and expertise. How does she know what drives someone? Is she qualified to make statements about someone’s personal psychology? I doubt it. Is she privy to their medical records? I hope not. This is yet more name-calling, just made a little more sophisticated by wrapping it up in pseudo-psychology and poetic language.

And who are these suspicious and contemptuous men anyway? Big Ivor Bogroll she heard on the Nolan Show? Well, she might have a point with Big Ivor – I once saw him eat a plastic fork in a KFC outside Lurgan – but she hasn’t mentioned any names, or provided any evidence of these alleged transgressions, just assumptions and generalisations and someone she heard on the Nolan Show. This is not journalism – or even a thoughtful opinion piece – it’s naked activism.

Men can never know what it is like to experience a crisis pregnancy. They will never grapple with the horror and fear. They will never have to take out a bank loan to fund their personal travel expenses to England, or to make the lonely, disorienting journey there and back.

Consider this: Fionola will never know what it’s like to fight in a war. She will never grapple with horror and fear. She will never have to survive on benefits or struggle with PTSD. Therefore, Fionola doesn’t get to decide whether the army can torture war prisoners or not.

That’s a pretty bizarre argument, don’t you think? So, why would discussing other moral issues like abortion be any different? It’s true that gender perspectives on abortion can help us understand the personal experience, but they are no substitute for rational inquiry.

The abortion question does not hinge on gender or personal experiences (indeed, many women will never know what those things are like, either), but whether or not the unborn child has value and is worthy of protection. Would she make the same appeal to emotion if the debate were about killing toddlers instead of fetuses?

But ultimately it won’t be the man’s decision, nor should it be. Their views count for less, and rightly have no legal weight, because it is the woman who carries the child. She deals with the immediate physical reality of the pregnancy, as well as the lifelong impact of giving birth to another human being.

OK – if men can’t make decisions on abortion, then the 1967 Abortion Act is bad law. After all, it was introduced by David Steel, a man, and backed by a government comprising entirely of men. The same goes for Roe V. Wade in America which was passed by nine male judges. Of course, Fionola likely believes that the views of those men – and today’s male abortion lawmakers like Simon Harris and Leo Varadkar – do not count for less and have plenty of legal weight because she agrees with them.

So what this all amounts to, then – even with a shoe-horned attempt at balance by referencing the “kindly pro-life men” she knows – is the silencing of those she disagrees with based purely on their gender. Think about that for a second. Isn’t that the very base, ugly and deplorable trait that she claims to detest in others?

Naomi Long – but why are you “personally opposed” to abortion on demand?

Last month, the leader of the Alliance Party, Naomi Long, got into a spiky back and forth with Precious Life after she – along with over 169 other MPs – signed a letter calling for their morality to be imposed on unborn children radical changes to Northern Ireland’s abortion laws. Precious Life (correctly) claimed that the letter is basically a euphemism for abortion on demand, and that (also correctly) a vote for Alliance is a vote for abortion. In response, Naomi Long called it ALL LIES before making the claim that decriminalising abortion does not force abortion on anyone. Because we all know that not forcing a certain thing on people makes the thing itself morally permissible. That’s how the logic of morality works in 2018, bigots.

Other local politicians signed the letter too, of course, but the interesting thing about Naomi is that she is a Christian. That and I genuinely like her. She’s a talented, articulate, and hardworking politician, who has displayed considerable bravery in the face of violent paramilitary thugs, and who has, in the past, spoken out against the exodus of persecuted Christians from the Middle East. It’s just a shame that she doesn’t see the violent expulsion of a human being seeking asylum in her mother’s womb in the same way.

You might be wondering, then, how a Christian could love all her neighbours bar the ones that happen to be in a certain location or at a certain stage of development or are the product of certain circumstances. Keep wondering, because Naomi’s specific beliefs on the act of abortion are pretty hard to come by. While she stated in this 2012 article that she’s personally opposed to abortion on demand, she has yet to explain, to my knowledge, why she personally opposes abortion on demand. Is it because she thinks abortion a sin? Does she think abortion takes a human life? Does she think there’s an intrinsic difference between the corpse of a child that was aborted on demand and the corpse of a child that was aborted because she was the product of rape? It’s all rather vague, which should be a concern for any thoughtful pro-life voter because it’s literally a matter of life and death.

So, how best do pro-lifers go about unpacking and engaging with the absurd contradiction of someone who claims to be personally opposed to abortion (either entirely or to a certain degree) yet is in favour of it as a matter of public policy? How do you respond to such a person? What would you say to Naomi Long if she turned up at your door canvassing and the discussion turned to abortion? What would you say to her on Talkback or the Nolan Show when she’s on arguing for choice but doesn’t explain what the precise nature of that choice is? The answer lies in these basic questions, in the following order:

1. “Naomi, why are you personally opposed to abortion on demand?”

The answer to this should be easy. She will likely say that she’s personally opposed to abortion on demand because abortion kills an innocent human being. If Naomi does not think the unborn are human then she would have no logical reason for any personal opposition to abortion at any stage, for any reason. Having an abortion on demand would be no more immoral than picking your nose on demand or having a mole removed on demand. It would require neither personal opposition nor any further thought on the matter.

2. “Naomi, does your belief that abortion on demand kills an innocent human being have any objective basis?”

This is also easy to answer because, if she’s a thinking Christian, two things will happen. First, she will tell you that the scientific consensus amongst embryologists is that the unborn is a distinct, living, and whole human being from the point of conception. Second, she will appeal to her Christian convictions and tell you that all human beings are knit together in their mother’s womb equally in the image of God, and that, as a follower of Christ with a public platform and a gift for feisty activism, she is compelled to speak out against the destruction of the powerless by the powerful, including those at risk of being dismembered with a Sopher clamp by the strong arm of a wealthy abortion doctor.

3. “Naomi, are you personally opposed to child rape?”

This should be brief. She will say “Yes” – then give you the death stare for asking such a stupid question. But it’s not a stupid question. It’s a trap.

4. The next question is obvious: “Would you be willing to impose this belief on others by banning child rape?”

In the blink of an eye, she will answer “yes”. At this point, though, you might want to remind her that preventing people from raping children is a question of objective morality rather than an issue of choice or individual conscience, as the Alliance Party puts it. It is more a case of asking whether a government should prevent terrible things from happening to a voiceless group of vulnerable human beings than the question of choosing between brown sauce or red sauce for your fry.

5. If at this point she doesn’t yet understand how absurd her position is, ask, “Why do you believe that rape is more serious than murder?”

If she still doesn’t get it at this point or refuses to answer, you can simply explain to her that she thinks it should be illegal to rape children but permissible to murder them – even though she “personally opposes” both child rape and child murder. You can now close the discussion by contrasting her muddled and inconsistent position with your clear and inclusive pro-life position that the law should ban both the rape and murder of children because both are forms of child abuse.

Don’t like human trafficking? Don’t traffic humans! Why we need to #TrustTraffickers and judge less

The world is full of narrow-minded zealots.

Take a look, for example, at those religious nutjobs who are against human trafficking. They’re too busy imposing their bronze-age morality on the rest of us that they fail to see that human trafficking is not a black and white issue. In fact, there are some totes amaze arguments in favour of it.

Behold:

Trafficked humans would only be living in poverty anyway

There are over 100,000 homeless people in Northern Ireland alone. If we keep human trafficking illegal, that figure will continue to increase. Nobody wants that.

Additionally, many studies have shown that when people come out of a life of being trafficked, they sink into abject poverty, don’t achieve very much, or end up in prison or dead.

Human trafficking, on the other hand, is caring and compassionate; it keeps the trafficked person alive, fed, housed, and out of prison – meaning much less crime on our streets, too.

Anti-traffickers only care about freedom, they don’t care what happens to a person once they’re free

People take up a lot of resources. As anyone who has ever had a human live in their house will testify, they’re really very expensive. From the exorbitant costs of living to the endless pile of stuff they demand, like mobile phones and tins of Monster.

So, if we take away trafficking, who’s going to give all these millions of suddenly-free people a home? I don’t see anti-traffickers queuing up to give them ALL a home, do you?

No – every free human being should be a WANTED free human being. And until anti-traffickers start caring for already-free people, they have no business telling the rest of us what to do. Unless a human being is wanted, the caring thing to do is traffic it.

Banning human trafficking does not stop human trafficking

The main reason anti-traffickers want to keep human trafficking illegal, other than to impose their morals on the rest of us, is that doing so will reduce its frequency. But the data says otherwise. According to the International Labour Organization, there were 40.3 million humans trafficked globally in 2016 – most of which were in countries where trafficking is already illegal! So obviously keeping it illegal doesn’t help. It just stops safe trafficking.

A friend of mine, Mauricio – who only wants to go by his first name because of the horrible stigma attached to trafficking, and for fear of being arrested – trafficks humans in his home village of Lambeg.

Teary-eyed, with his once immaculate three-tier ebony mullet now unkempt with the stress, he recently told me, “Restricting access to human trafficking makes no significant difference to the number of people being trafficked. Instead, restrictions on human trafficking make it more likely that poor people looking to make a better life for themselves will turn to backstreet traffickers. In 2018, this is unacceptable.”

Did you read that? Yes, it’s 2018. Therefore, any other opinion is wrong because it’s older. And older things are inferior to present day things. Don’t ask me how. They just are.

It’s morally wrong to impose your morals on someone else

I’m all for freedom of religious belief. However, when religious beliefs impede on secular beliefs, then we need to ensure that secular beliefs come out on top – because secular beliefs are neutral. And that’s a scientific fact. So, religious people don’t have a right to tell other people how to behave, which is why it’s important to tell them – forcefully, if necessary – that they need to behave more secularly. Or else.

But by far the biggest problem I find with those against human trafficking – in my experience mostly Christians – is when they quote their “holy” book. Well, you can just quote it right back at them – “Judge not, that ye be not judged”.

What the God-botherers fail to understand here is that Jesus didn’t say anything specific about human trafficking, therefore it’s totally cool. And if Jesus thinks it’s cool, it’s cool. Even though I don’t think Jesus even existed.

The point is, all beliefs are good, but I believe that the religious have no right to force their beliefs on others – especially when it comes to sensitive and emotive issues like trafficking. So just stop being so judgemental, OK?

If you don’t like human trafficking, don’t traffick humans

This is the best argument for everything, ever. It is the platinum rule, not just for human trafficking, but for EVERYTHING that people disagree with you on! If you don’t like the idea of human trafficking, no one is forcing you to traffic humans. Mind your own business.

Your anti-trafficking opinion will not change the fact that traffickers traffic people every day. Old traffickers, young traffickers, poor traffickers, rich traffickers – they all traffic humans on a daily basis, and nobody’s opinion is going to change that.

In summary, anyone who values progress and empathy should support traffick rights because being pro-traffic means a lot of wonderful things – among them, the belief that trafficking should be safe, legal, accessible, entirely paid for by your taxes and carried out with empathy and non-judgement.

Only a hateful, bigoted fool would disagree. RIGHT!?!??!!

pro-life belfast both lives matter

Actually, Labour Alternative, both lives do matter

Abortion advocates are in a rage at the moment.

Nothing new here, of course, they’re always raging about something, but this last month their rage has been more apoplectic than usual.

Their anger climaxed when Both Lives Matter, a new pro-life group set up in Northern Ireland, launched a billboard campaign claiming that 100,000 lives have been saved due to NI’s laws on abortion.

The billboard was vandalised shortly after going up.

Nothing says “tolerance” like the tearing down of a different opinion.

Normal people will find it odd that anyone could become outraged at the mere suggestion of people being alive today because they weren’t aborted, but this is the type of people we’re dealing with. Truth is to abortion fans what direct sunlight is to vampires. This is why, when faced with the light of truth and goodness, their eyes and faces began to burn so badly that they had to literally destroy the billboard for fear of bursting into flames.

Sean Burns, South Belfast candidate for the abortion-choice Labour Alternative, put it this way:

This campaign is an insult to women who have had an abortion for whatever reason (for instance, if the mother didn’t want a girl — Bigot). It is also a blatantly untrue (sic) to say our backward laws are saving any lives. In fact, this archaic denial of the right to choose puts the lives of women as risk, as we saw in the South with the tragic death of Savita Halappanavar.”

A couple of points: firstly, notice how he doesn’t even bother to engage with the ‘100,000 lives’ claim. He merely asserts that it’s untrue without offering any compelling counter-argument. This is a standard pro-choice tactic. By dismissing you, they don’t have to defend their position. And if they don’t defend their position, then nobody will find out how vacuous and fallacious their arguments are. Instead, they get to stay in their Safe Spaces, eat chickpea curry and conduct a memorial service for Harambe. Then, when it’s safe, they creep out under the cover of darkness to tear down any message that doesn’t agree with crushing the skulls of unborn human beings.

But here’s where their argument defeats itself: if there’s such a huge demand for abortion in NI — as pro-choice groups are constantly telling us — then it’s reasonable to assume that there have been at least 100,000 women in NI since 1967 who have wanted an abortion but couldn’t — and subsequently didn’t — have one. Therefore, it is perfectly plausible that those former unwanted pregnancies are now alive and part of society. Who knows, some of them might even make up the dozen or so people who vote Labour Alternative.

However, if there isn’t a huge demand for abortion in NI, and our abortion laws don’t save lives, then pro-choice groups are lying. Which is it?

Secondly, abortion advocates need to stop using Savita Halappanavar and other hard cases to score political points and disguise their true position of abortion on demand. An independent enquiry concluded that Savita died of sepsis – something an abortion could not have prevented – and medical misadventure.

The fictitious “women will die” argument gets rolled out anytime there’s an attempt to defend NI’s abortion laws, despite thousands of lives necessarily being saved, and not a single death ever resulting from a lack of abortion. Pregnancy is a horrible disease, they scream, and abortion is the only cure.

Well, I’m with the Dublin Declaration on this one; there is never any medical justification for the intentional killing of an unborn child. Sadly, there may be situations where a baby doesn’t survive the medical intervention needed to save the life of a mother, or the baby may need to be delivered early, but the additional step of maiming, poisoning, and carving the baby up before throwing it in a bin, is never needed. The vast, vast, vast majority of abortions are carried out on healthy women with healthy pregnancies resulting from consensual sex. Everyone knows this.

Burns continues, “Nor does it stop women having abortions. It just means thousands of women are forced to travel to Britain at great expense.”

Of course, laws against abortion won’t stop abortions. Just like laws against rape don’t stop rape. That’s not the point. Laws are deterrents, not absolute guarantees. This is how it works: if something is illegal, people generally won’t do it. If something is legal, people generally will do it. This is basic stuff. Any serious politician ought to know this.

The question we should be asking is, “Are NI laws against abortion good?” Well, abortion is the intentional act of killing a live human being – a description that begs no questions – so, yes, they are.

Finally, and predictably, Burns invokes the Twin Towers of modern Leftist ideology — censorship and name-calling:

I will be submitting a complaint to the Advertising Standards Authority about this inappropriate, inaccurate and offensive campaign but, more importantly, we need an active movement which is prepared to take on these bigots and win abortion rights for women in Northern Ireland.

If you have no good arguments, then why not whisper in the ear of power to silence your opponent, or call them a bigot? And that’s what Labour Alternative are doing here. But what is a bigot? According to the Oxford English Dictionary, a bigot is: “A person who is intolerant towards those holding different opinions”. Who does that sound more like? The people making a plausible claim that anti-abortion laws save lives, or the people who make sweeping character judgments and tear down speech they don’t like?

Just when you think things couldn’t get any more asinine, East Belfast Labour Alternative candidate, Courtney Robinson, speaking in her capacity as self-appointed representative of all women, said this:

The anti-choice campaign Both Lives Matterhas been masquerading as a human right groups (sic) but it is nothing of the sort. They not only insult women here but also the heroic Black Lives Matter movement in the United States which has been challenging racist violence and inequality.

The world has become accustomed to irrational and hysterical Leftist snowflakery in recent times, so it should come as no surprise that someone would take offence at the name ‘Both Lives Matter’. Just a hunch, but I’m guessing they went with ‘Both Lives Matter’ because ‘Both the Mother’s Life and the Baby’s Life Have Intrinsic Value and an Unalienable Right Not to be Dismembered or Poisoned Alive’ doesn’t have the same ring to it. Nor would it get their point across in time before someone tears down the billboard. Seriously, wise up.

‘Both Lives Matter’ is a fundamentally equal statement. By opposing it, Courtney Robinson is actually aligning herself with inequality. If Courtney Robinson really believes that black lives matter, she’s more than welcome to join the pro-life movement in condemning the biggest killer of black lives in America – abortion. Nothing keeps the black population in check like abortion, just as eugenics-enthusiast Margaret Sanger dreamed it would when she founded Planned Parenthood. There is a reason why there are more Planned Parenthoods in poor black neighbourhoods than anywhere else; aborting blacks is big business.

Courtney continues:

This group is totally out of touch with ordinary people. So are all the main parties, none of which support the right to choose despite 55% of people wanting to see the 1967 Abortion Act extended to Northern Ireland. Fifty years after women in Britain won the right to choose, women in Northern Ireland are still being criminalised for exercising control over their own bodies. In the upcoming election, Labour Alternative will continue to campaign unapologetically for abortion rights and provide an alternative to the dark-age politics of the main political parties.

These are just shameless diversion tactics. An appeal to the masses doesn’t make something right. And the age of a law – any law – is completely irrelevant in determining whether it’s a good law or a bad law (by the way, if you want to see something from the Dark Ages, take a look at the instruments they use to perform abortions with).

The only thing that matters here is the nature of the unborn. If abortion doesn’t take a human life, no justification is needed. Abortion at any stage, for any reason, I say. If abortion does take a human life, as science confirms, then no justification is good enough — regardless of how many people agree with it.

So, when it comes to casting your vote this election, be aware that Labour Alternative don’t really care about women. They only care about preserving sexual freedom, one of the pillars of liberal and Leftist ideology.

If Labour Alternative really cared about women, they’d speak out against the millions of females aborted yearly simply because they are female. They’d speak out against abortion as the tool of abusive and unscrupulous men, who use it to destroy the evidence of rape and incest to avoid responsibility and commitment and to use more women for more sex. But they don’t speak out against these things because they are moral cowards. They don’t care about women. It’s not possible. You can’t support abortion and be pro-woman.

So, instead of virtue signalling, Labour Alternative, why not make a stand for actual equality? Make a stand for all the disabled, black, and female unborn human beings annihilated daily simply for being disabled, black, and female. Make a stand for both lives.

hitman abortion northern ireland

‘Medieval’ NI murder law needs updating, say assassin campaign group

A group of assassins have called for Northern Ireland’s “medieval” murder law to be brought up to date.

Although assassinations do occasionally happen, the group said it is “almost impossible” for contract killers to eliminate a human target in this country.

A spokesperson for the Assassin’s Brotherhood of Reforming Terminations (ABORT) said the law needs to be brought up to date.

The intentional killing of a human life is wrong, said the Northern Ireland government.

Currently, there are only a handful of contract killings carried out in Northern Ireland each year.

For scores of Northern Irish hitmen and hitwomen, however, this means a trip to Russia or China – where contract killings are less frowned upon – to look for work.

A hitman who wanted to remain anonymous said he turned to paid homicide after losing his job selling orthopaedic shoes when British Home Stores folded.

“I told the job agency that I was a big fan of Steven Segal and I wanted to become a hired gun, and they said, ‘No. You can’t choose that’. I was devastated. I had grown a ponytail especially for it and now I just look ridiculous.”

He added: “There is no other option than to get on a plane – or sometimes a speedboat – to find work in parts of the world where assassinations are less stigmatised. We’re not in the 1800s – it’s medieval.”

A second assassin spoke about the “financial burden”.

“I got myself into debt because I had to buy winter clothes – Russia’s freezing – and then customs confiscated my £3,000 samurai sword.”

“Flying back from Russia was the worst part. I was worried the briefcase containing my polonium and silencers wouldn’t make it through security at George Best airport. Thankfully, I remembered to label the briefcase as “gift” and it went through OK – but it was touch and go. I should never have had to leave home in the first place”.

‘Choice issue’

ABORT’s founder, and part-time assassin, Xavier Denim said: “We want equality for Northern Irish terminators. We don’t want assassinations on demand or for the sake of convenience, but it’s a choice issue. People should have the right to terminate inconvenient and costly human beings. The law needs bringing up to date.”

The Contract Killing Act 1987 is still the law governing Northern Ireland. It allows for assassinations on a number of grounds such as failure to pay your TV license, or putting out the wrong colour of bin on collection day.

But campaigners believe the “burden of proof to meet these criteria is such that it can be almost impossible for an assassin to terminate their target”. The act was brought in to update the existing, and even more archaic, 1872 Criminal Code – which made the act of killing human beings illegal.

How not to argue for abortion

One thing that has become clear in the debate about abortion in Northern Ireland (and everywhere else) is that, in lieu of a single convincing argument, abortion proponents like to carpet-bomb the conversation with multiple terrible arguments in the hope that quantity will make up for quality. This is because abortion-choicers have already decided that pro-lifers are ignorant women-hating rubes who wish to impose their religious views on everyone else, so why even try and come up with a convincing argument?
Exhibit A: This Belfast Telegraph Facebook thread on Liam Neeson’s abortion-choice advocacy. There are too many awful abortion-choice arguments here, so I’ll respond to the best of the worst.

don't like abortion, don't have one

The common “don’t like abortion, don’t have one” argument confuses objective claims with subjective claims. When a pro-lifer says abortion is wrong, they’re making an objective claim that abortion unjustly takes the life of a defenceless human being. In other words, abortion is objectively wrong for everyone, regardless of whether one likes it or not. It misses the point entirely, like saying, “Don’t like wife beating? Don’t beat your wife!”
Subjective claims cannot be deemed right or wrong as they are matters of personal taste. You cannot reasonably argue that cheese and onion crisps are objectively better than ready salted crisps. But objective claims are different. They can be evaluated as true or false based on the evidence. “Every successful abortion intentionally ends an innocent human life” is an objective claim based on evidence. If you think it’s wrong, prove it with science and facts. Anything else is intellectual laziness.

“Shut up, you silly man!” is basically what this comment is saying. Instead of defending the abortion-choice view with facts and reason, this person is trying to censor the pro-lifer by attacking their gender (but, oddly enough, not Liam Neeson’s gender). But: arguments have no gender.
Furthermore, there is no such thing as a “woman’s perspective” on abortion that trumps all rational inquiries into the issue. Feminists – let alone women in general – have no single view on abortion. The ability to bear children is irrelevant. And who says men can’t physically bear children? This is 2016! Oh, the transphobia!

bad abortion arguments

Two terrible arguments for the price of one here. Scientifically, we know “Embryos, zygotes and foetuses” are distinct, living, and whole human beings. It doesn’t matter what names we give them. Sure, they differ in appearance but not in nature. This is such an obvious truth that not even abortion providers deny it. Faye Wattleton, a former President of Planned Parenthood, said: “I think we have deluded ourselves into believing that people don’t know that abortion is killing”.
Philosophically, there are only four differences between the embryo you once were and the individual you are today: size, the level of development, environment, and degree of dependence. None of these are value-giving properties. Humanness determines human value. And the unborn are human beings.
The second bad argument here is the absurd idea that in order to be against abortion, you must first care about already-born children. This is like some sort of ultimatum a movie villain might make: “If you care about the hostages, you’ll give me the gold bullion”. Or, “If you care about animal rights, why aren’t you adopting all the turkeys this Christmas?”

Suppose pro-lifers don’t care for born children (they do), it doesn’t follow that that justifies the deliberate killing of unborn children.

bad abortion arguments

The idea that personhood begins at birth (or that a “person” and a “human” are separate things) is an arbitrary assertion. When pushed, the pro-choicer will probably respond by defining “person” as something that is self-conscious and capable of living independently. It is these qualities, say pro-choicers, that give human beings the status of “person” and therefore the right to life.
There are a couple of serious problems with this, though. First, why is a capacity for thought, self-awareness, and intelligence value-giving in the first place? And why a particular degree of development? Why not full development? Is an adult human with an IQ of less than 40 a non-person? If not, why not? Says who? These are questions that abortion advocates never adequately address.
Second, all of these qualities don’t materialise until some time after birth, meaning newborns are also disqualified. After all, infants are not self-aware and cannot make conscious decisions until (at least) a few months after birth, so what’s wrong with infanticide? Same goes for comatose patients, dementia sufferers, and those who are simply asleep.
It is true that “Being against abortions will not stop them,” and, “Having abortions illegal will not stop them”. So what? By that logic, should we legalise murder, domestic violence, and burglary? After all, being against those things and making them illegal doesn’t stop them. Nonsense. The core question is the status of the unborn: Are they human beings? If so, we should legally protect them like any other vulnerable group.

“I will hunt you down, I will find you, I will kill you” – said the abortionist to the unborn child.

In sharp contrast to the lazy and ill-thought out pro-choice arguments above, the pro-life position is robust. It stands up to scrutiny. Pro-lifers contend, based on philosophy and scientific facts, that no human being, regardless of how developed they are or where they’re located, should be excluded from the community of human persons. It is an inclusive view open to all, especially the weak and powerless. Pro-life means equality, in the truest sense of the word.